Thoughts on marriage beyond the veil
Heather and me. |
I was on my way home after another mentally exhausting day
of critical thinking and pouring over case law. Flipping through the radio, I
stumbled across the charismatic voice of a preacher on 88.7 FM (found out later
the station’s called Revelation Radio). I’m not sure who he was, but
he was focusing on a fascinating story told three times over (with slight
variation) in the New Testament;
Matthew, Mark, and Luke relate the same basic Q&A session with the Savior.[1]
Okay, it was perhaps more of a see-if-you-can-make-Jesus-look-dumb session.[2] Of course the Pharisees, Sadducees, and lawyers (yay) all failed. So much so that “neither durst any man from that day forth ask him any more questions.”[3]
Okay, it was perhaps more of a see-if-you-can-make-Jesus-look-dumb session.[2] Of course the Pharisees, Sadducees, and lawyers (yay) all failed. So much so that “neither durst any man from that day forth ask him any more questions.”[3]
In the heart of this exchange was a head-scratcher from the
Sadducees (who didn’t believe in the resurrection and were understandably sad, you see).[4]
Under the laws of Moses, there was a rule right up there with the prohibition on eating bacon—a rule I celebrate being dead
and gone. When a man died his brother was obligated to marry his wife to “raise
up seed” for his dead brother.[5]
Awkward.
According to the Sadducees, supposedly[6]
a man had died and in accordance with the law his brother married his wife,
only to die unfruitful like the first. So, the next brother stepped up to the
plate, only to strike out and die as well. And so on, through the entire family
of seven brothers, until everybody was dead, including the wife. The
million-dollar question was: “[I]n the resurrection whose wife shall she be of
the seven? for they all had her.”[7]
Christ’s answer?
Ye do err, not
knowing the scriptures, nor the power of God. For in the resurrection they
neither marry, nor are given in marriage, but are as angels of God in heaven.
But as touching the resurrection of the dead, have ye not read that which was
spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac,
and the God of Jacob? God is not the God of the dead, but of the living.[8]
Now, back to the guy on the radio. He seemed to think what
Jesus meant was obvious—there is no such
thing as "husband and wife" in heaven; thus, there is no possible chance of him and his own wife being together forever. I don't think that this is what Jesus meant.
First off, it is not clear Jesus even answered the specific question they wanted him to answer.[9]
They asked, “Whose wife shall she be . . . for they all had her?” In other
words, they had all married her. They were married before
they died.
Yet Jesus answers, “In the resurrection they neither marry, nor are given in marriage…” In other words, "They aren't going to get married." Apparently, the crowd was so astonished,[10]
no one had the mind to ask the clarifying question, “Okay... But they were already married, do they get to stay married?”
So, what is the answer to that question? Turns out, it hinges
on something many have spent, and continue to spend, millions of
dollars fighting over: The definition of marriage.
In reality, the definition of marriage is simple. Marriage is whatever the law says it is. But there are
different laws. Man’s and God’s. The first is temporary; the second is eternal.
Man's law is clearly the substance of Romans 7:1 which says,
“[T]he law has dominion over a man as long as he liveth.” This must be
referring to worldly law; it would be
ludicrous to think otherwise. God’s laws don’t lose force after you
die.
In textual interpretation, there’s a helpful semantic
canon—in pari materia—that suggests that generally the closer the same words
are to each other, the stronger the case for attaching consistent meaning.
Thus, there’s a strong argument that the word “law” in the very next verse
should mean the same thing—worldly law.
“[T]he woman which hath an husband is bound by the law
[man’s law] to her husband so long as he liveth, but if the husband be dead,
she is loosed from the law [man’s law] of her husband.”[11]
So, the guy on the radio was probably only half-wrong.
According to the Bible, there is a type of marriage that clearly does not exist in the afterlife—marriage as defined by man’s laws.
So, the guy on the radio was probably only half-wrong.
According to the Bible, there is a type of marriage that clearly does not exist in the afterlife—marriage as defined by man’s laws.
However, the Bible makes a compelling case that marriage—as
defined by God’s laws—is meant to last throughout eternity.
The Bible teaches the following principles about God’s
definition of marriage:
·
“[T]herefore shall a man leave his father and
his mother, and shall cleave unto his wife: they shall be one flesh.”[13] No time limit implied.
·
“[L]et
every man have his own wife, and let every woman have her own husband.”[14] No time limit implied.
·
“[N]either is the man without the woman,
neither the woman without the man, in the Lord. For as the woman is of the man,
even so is the man also by the woman; but all things of God.”[15] No time limit implied.
·
Husband and wife should strive to be “heirs together of the grace of life.”[16] Implies husband and wife can be together
forever.
·
“For this cause shall a man leave father and
mother, and shall cleave to his wife: and they twain shall be one flesh… What therefore God hath joined together,
let not man put asunder.”[17] Bam!
·
“I will
give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt
bind on earth shall be bound in heaven…”[19] Bam!
Thus, I think there is more than a healthy argument that a man and woman can be "bound" together forever. Man’s law may only have power to bind “until death do you part," but God’s law
has the power to bind forever and there’s nothing man can say or do to change
that.
Now, the guy on the radio talked about how some people may
find the thought of being stuck forever with their spouses terrifying and be relieved by his interpretation of scripture. Look, if
stuck is the appropriate word, then
odds are they aren’t living up to God’s definition of marriage, so they shouldn’t
have to worry about it!
God’s definition does not just expand the when of marriage, but also the what, why, and how.
While worldly marriages may tolerate or even encourage unfaithfulness (e.g., open marriages), expect selfishness, and frankly amount to little more than sex and tax benefits; God’s unions demand, and offer, much more. For example:
While worldly marriages may tolerate or even encourage unfaithfulness (e.g., open marriages), expect selfishness, and frankly amount to little more than sex and tax benefits; God’s unions demand, and offer, much more. For example:
·
“Husbands, love your wives, even as Christ also
loved the church, and gave himself for it.”[20]
·
“Thou shalt not commit adultery… whosoever
looketh on a woman to lust after her hath committed adultery with her already
in his heart. And if thy right eye offend thee, pluck it out…”[21]
·
“Let the husband render unto the wife due
benevolence: and likewise also the wife unto the husband.”[22]
·
“Live joyfully with the wife whom thou lovest.”[23]
·
“[R]ejoice with the wife of thy youth.”[24]
One beautiful bride, one lucky dude. |
Personally, I have been blessed with an amazing wife. “I thank my God upon every remembrance of [her].”[26]
I truly believe that I can be with her forever, not just because of what it
says in the scriptures, but because of what God has etched in my heart.
Look, God didn’t give Adam
and Eve the best gift they ever had, with the heartless
plan to later say, “Psych! Sorry, lovebirds. I’m going to have to take that blessing
back!”
How could heaven possibly be heaven if He did?
How could heaven possibly be heaven if He did?
[4]
Matthew 22:23; old joke in seminary.
[5]
Matthew 22:24. Such marriages are called “Levirate” marriages. The practice is
explained in Deut. 25:5-10, mentioned in Gen. 38:8, and exemplified in Ruth 4:1-12.
[6] I
say supposedly because to me the plain text is unclear whether the story is
posed as a hypothetical or not. In general, those asking tricky questions
aren’t opposed to dreaming up extreme “what ifs” to test ideas (that’s pretty
much all you do in law school). Maybe people were different back then, but I
wouldn't be surprised if this was one of those scenarios. Also, Jesus often
taught in extreme parables to make his points, so it seems natural that
inquirers would pose questions in like manner. Plus, what woman outlives seven
husbands? Seriously?
[8]
Matthew 22:29-32 (emphasis added).
[9]
This is completely in harmony with his teaching method.
[22] 1 Corinthians 7:3. According to Dictionary.com, “benevolence” means “desire to do
good to others, goodwill, charitableness.”
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